True giving, as Erich Fromm points out, is other-oriented, and requires four elements.
The intensity many couples feel before marrying is usually great affection boosted by commonality, chemistry, and anticipation.The second is responsibility, responding to his or her expressed and unexpressed needs (particularly, in an adult relationship, emotional needs).The third is respect, "the ability to see a person as he [or she] is, to be aware of his [or her] unique individuality," and, consequently, wanting that person to "grow and unfold as he [or she] is." These three components all depend upon the fourth, knowledge.The way God created us, actions affect our feelings most.For example, if you want to become more compassionate, thinking compassionate thoughts may be a start, but giving tzedaka (charity) will get you there. " she cooed.) But in her study of real-life successful marriages Judith Wallerstein reports that "the value these couples placed on the partner's moral qualities was an unexpected finding." To the Jewish mind, it isn't unexpected at all.Now that you're feeling so warmly toward the entire human race, how can you deepen your love for someone? And just as easily, it can spontaneously degenerate when the magic "just isn't there" anymore. Love is the attachment that results from deeply appreciating another's goodness. After all, most love stories don't feature a couple enraptured with each other's ethics. God created us to see ourselves as good (hence our need to either rationalize or regret our wrongdoings). Nice looks, an engaging personality, intelligence, and talent (all of which count for something) may attract you, but goodness is what moves you to love. Just focus on the good in another person (and everyone has some). I was once at an intimate concert in which the performer, a deeply spiritual person, gazed warmly at his audience and said, "I want you to know, I love you all." I smiled tolerantly and thought, "Sure." Looking back, though, I realize my cynicism was misplaced. Erich Fromm, in his famous treatise "The Art of Loving," noted the sad consequence of this misconception: "There is hardly any activity, any enterprise, which is started with such tremendous hopes and expectations, and yet, which fails so regularly, as love." (That was back in 1956 ― chances are he'd be even more pessimistic today.) So what is love ― real, lasting love? What we value most in ourselves, we value most in others.A woman I know once explained why she's been happily married for 25 years."A relationship has its ups and downs," she told me.